The giveaway for A GIRL NAMED MARY is live!
The giveaway for A GIRL NAMED MARY is live!
A fictional imagining of the childhood of Jesus’ mother, Mary.
Due to scant historical evidence, very little is known about Mary’s early life before her marriage to Joseph and the birth of Jesus. Nickum (The Path, 2014, etc.) attempts to creatively fill in these blanks, envisioning what Mary’s early upbringing might have been like. Here, Mary is raised as an only child because her older sister, Salome, was kidnapped by Samaritan rebels, never to be seen again. Later, Mary is also abducted by a mysterious woman and held in captivity for weeks before her eventual rescue. At an early age, she demonstrates a natural curiosity and defiance, refusing to leave home to become a Temple Virgin. She candidly challenges traditions and customs that often seem designed to restrict women’s freedom. Mary’s parents decide she’s ready for marriage at the age of 12, and despite her attraction for a boy relatively close to her age, they choose Joseph, a much older man. Mary is horrified and vehemently expresses her consternation, almost ruining the arrangement, which turns out to be financially beneficial to her family. Mary becomes pregnant only two months after her wedding—so soon that Joseph suspects that he might not be the father. When a Roman visits Mary’s house on business and issues a prediction, it later looks like prophecy: “You will have a son who will change the world.” The book’s story begins prior to Mary’s birth and astutely depicts the political context into which she was born. Galilee was under the brutal rule of Herod, who was only notionally a Jew and expressed his pro-Roman leanings in his fawning adoration of Caesar. Mary’s father, Joachim, was part of a perilous rebellion meant to replace Herod with a less tyrannical, more genuinely Jewish leader. Much of the value of the author’s dramatization is precisely in vividly bringing to life this political and cultural context. Nickum’s interpretation certainly departs from the biblical account—specifically, the story as it’s told in the Gospel of Luke—and Mary conceives Jesus naturally, not immaculately. This particular revision has significant theological implications and seems like an omission that’s never directly addressed. However, the story is still engaging as historical hypothesis and successfully adds layers of depth and complexity to a figure whose formative years remain obscure.
A provocative, intelligently constructed historical exercise.
Just a little snippet to whet your appetite for A Girl Named Mary…
“What?” Mary fairly yelled. “No, No, No. Joseph is too old and not at all attractive. How could you expect me to spend the rest of my life with such an old man?”
“Mary, what’s come over you?” Anne asked.
“I don’t want to marry an old man. There are many good-looking young men. What about Jonah, didn’t you consider him?” Mary asked.
“He’s not from the House of David,” Joachim replied.
“I don’t see why that’s important,” Mary countered hotly.
What was life like for Mary of Nazareth during her first fourteen years? How did she feel when she found she was to be betrothed to a man at least twice her age and then she was going to have a son?
My story follows the sequence of events chronicled in the Bible. Because little is known of Mary’s early life, I have combined historical research with the Biblical chronicle of events and added a large serving of “What if…?” to create a unique, appealing story for teens—target audience 12-16 years.
Twelve more days (June 27) until A Girl Named Mary becomes available on Amazon paper and Kindle. Amazon will accept reviews after June 27. Be sure to leave a “Verified Purchase review”. That is important to encourage sales.
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A Girl Named Mary tells the story of Mary, the Mother of Jesus as a young girl. Though she has a much older sister, she’s raised as an only child. Her cousin, Rebekka, is her closest friend and confidant. Together they grow and learn how to maneuver in a culture that is steeped in tradition. One that looks backward instead of forward for solutions to problems. Mary cares about others, helps the sick and disadvantaged and is a voice, albeit a young voice, for women.
At twelve, Mary was betrothed to an older man who had sons her age. She resisted this arrangement strongly. She argued with her parents against the betrothal with every bit of logic and strength she had but found this tradition beyond her ability to fight. The marriage took place and she was rewarded by the birth of a beautiful baby boy, Jesus.